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International Blog Against Racism Week: Central European perspective
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One issue I often see in racism discussions is the Europe/America divide. Racism in America is something special, yes, but I think it's mostly because of how much it's been fought against and for, there. I wonder if it wasn't for the better: if Americans aren't perfect, at least they have the instinct to respond to an accusation of racism with "No, I'm not." Too often in Poland, the response is "So what?"
And I'm not talking about the usual angle, the black/white divide, though that one makes the news on the football field. Not even about Asians, though there was a recent stellar example of a big bazaar being shut down, then given an extension - "But only for the white merchants, because the Asians are all illegal immigrants". And no, the guy didn't lose his - ministerial - post over it.
The thing is, in Europe it's hard to say "white", and our racism problems aren't the ones that make big fandom debates. When did you last read a post railing against discimination of the Roma? Or Romanians even - in Poland, those two are often lumped together and passed off as thieves and beggars. Or the Ukrainian affair, which goes back centuries before there were either blacks or whites in what is now the US of A. And that's not even touching on the big bogeyman.
To apply standard American measures of political correctness to Poland would be to have a heart attack over every fridge magnet of a Jew counting money. It's a financial good-luck thing, on the lines of the Irish leprechauns with their beer and pots of gold (and somehow, the Irish sell them themselves), but put it next to the tele-evangelist who promises not sulphur, but the Jews coming to take everything away if people don't pray hard and give him money, and it starts being frightening. This is the country where accusations of Jewish blood are thrown in political debate as the highest insult.
This is the country that used to have three million Jewish citizens, once. Once.
So forgive me if I don't overlook these issues, if I don't close off my creativity in a garden where I pretend race doesn't matter at all, just because "it's an American issue". I'm too hot-blooded for that, too prone to overthinking to ignore the fact that if something conforms to the usual tropes because it's easier, it reinforces them in the reader, the watcher.
Mixing Russian, Ukrainian and Jewish blood probably wasn't one of my ancestors' brightest ideas.
(As an aside, I've also been thinking about the issue of writing about race or other discrimination from the point of view of a character with a cultural background and ideas different from my own. Would anybody be interested in reading something like that?)
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Well there was that one Snarry fic with gypsies...
But seriously, great post. European racism is complex and very differently treated than in the US, and I realize that because of fandom I know more abotu American racism than I do about the French kind. I think we tend to be much more in denial about having a problem in Europe in general. In the US things can be very bad but it feels like there's always at least someone pointing a finguer at it, talking about it. I wish it was more often the case here.
Would anybody be interested in reading something like that?
Yes, of course.
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I think I will write that second post, if only because I'm so prone to writing pre-modern characters. And because
re: International Blog Against Racism Week: Central European perspective
I think that the biggest problem though (besides the intense dislike of illegal immigrants, at least half of whom came here legally, but now have expired green cards or expired student IDs) is that all these new people pretty much keep to themselves, refuse to learn English, want signs and government forms in their language, keep to their own cultures, and quite often live in what amounts to ghettos, meaning that pretty much no other people of a different culture or race live in the same neighborhood. And in recent years, blacks have tended to stay within black neighborhoods and are now calling for segregation in schools. (Considering that in the metro areas of the SE, most public schools have as a majority black students, this call seems strange. At any rate, many white and Asian parents send their children to private schools which provide a better education, supposedly. Public schools here are seen quite often as catering to those who don't care to learn.)
All these newer people would meet with less racism if they embraced more American ideas, I suspect. My ancestors, even those who immigrated to this country less than a hundred years ago, came here for freedom, and were quite happy to embrace American ideas about freedom, whilst still keeping some of their old country's cultural ideas. Many of the newer immigrants are seen as not being interested in the ideals that this country was founded upon, but only in making money. (My grandfather was keen to become a citizen, but many people who come here are not interested!) Not there's anything wrong with capitalism, per se, but many of these newer people are interested only in the almighty dollar, and refuse to accept/understand that it is the ideals of this country that allow capitalism to flourish.
I must think of the Chinese in this context. They still claim to be Communists, but the economics of their country scream capitalism. Their communistic ideals are being eroded, and so the gov fights even harder to hang on to them, but it's a losing battle.
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I would separate two types of racism - one is the very dangerous ideological "those people are lesser than us and are our enemies" thing (American black/white thing, European antisemitism and persecution of the Roma), and the other is everyday intolerance: "They're not like us, so why should we treat them well?"
The ideal society would be one in which you're not considered not to be entitled to normal participation just because you speak a different language or have a different family model. The "different = dangerous" connection is basic instinct, but we've managed to subjugate many others, so no harm in trying with this one, too. I think there's work to be done there on both sides of the divide.
(And that ties nicely into the essay I'm writing now, I think. Reading about other cultures means they're not so much strangers anymore, so fiction has a large role to play there.)
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Racism in Europe comes in so many different colours because it isn't actually a real continent or political entity in the sense that the US is. The communal mentality is too deeply ingrained in old civilisations for prejudice to die out. It's a pity that basic decency doesn't pass itself down, father to son, in the same way.
It's not an excuse. People have got to learn their lessons. We're supposed to be progressing through history.
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Actually, I tend to take issue with the term "white" because there is a heck of a big difference in being from England as opposed to being from, say, Russia, or Italy, or Norway. But then again, so many of us Americans are "mutts" that I guess they had to call us something. Actually, there used to be quite a prejudice by Anglo-Americans towards the more recent European immigrants. H.P. Lovecraft's writings are filled with that kind of racism and it was standard for his time. I got angry reading one of my mother's family histories, because the preface warned the readers about diluting their "English" blood by marrying immigrants. And that was written in 1973!
I understand about the Roma prejudice and the antisemitism--my grandparents brought over those attitudes when they came here from Hungary. But antisemitism isn't as open here, especially after the Holocaust, and the Roma are so rare in America that most people don't care about them one way or another.
And yes, a story written about the subject would be interesting to read. You always address issues in fresh ways, and I'd be eager to see what you do with the subject.
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And if you want intra-white prejudice, you should hear older-generation Germans and Poles ~_~ My grandparents loved the music from Elisabeth, but requested a copy of the Japanese soundtrack because they didn't want to listen to it in German.
And thinking of it, in a way in Europe the issue is so multi-lateral that it's harder to discuss - every society has prejudice of some sort against just about everyone else in proximity and whole groups it designates as "not entirely human like us".
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I would say in general Jews in the US are more accepted overall and antisemitism is frowned upon, but it is still alive and well. Though it is nothing compared to Europe. My husband wears a yarmulke all the time and I would worry about our safety in most countries in Europe doing this. I don't feel that way in the US.
I do think in general people here are more open about talking about racism and I would argue most people don't want to be called one and take pains not to be, while a song in a musical, "Everyone's a Little Bit Racist" really does ring true here in NY.
As for what people give up, it's a touchy subject. I know my in-laws thought I ought to follow the caveat "When in Rome" and not follow my "strange" Jewish traditions when with them. However, I am also acutely aware of the language losses between generations. My great grandparents all knew Yiddish and so did my grandparents. My dad and mom understood some but couldn't speak it. I and my siblings know a few scattered words more than the general public, but that's it.
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And cultural loss is a painful thing. I keep meaning to learn Russian, still :(
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I had interesting experiences in American vs. European racism when I was in Spain this past semester. Racism there is blatant in a way that would not be allowed in the U.S. Most of my group was white, but two or three of my classmates were black, and they were often stared at when in public. One girl was very annoyed by this, but she was more sensitive in general; the other two mostly ignored or laughed at it.
I think in Spain much of the mentality is "different means bad." I don't know how large the Jewish population in Spain is, as all the Jews were either kicked out or forced to assimilate in the late 1400s, and Spain is still primarily a Catholic country, even though many people are not baptized and do not attend church regularly.
The Roma there are called Gitano, and are looked down upon as dangerous and poor. Much of this mindset is due to cultural differences that have centuries-old roots. It is true that some of the Gitano function only as pickpockets, but others follow laws as much as you and me. Again, appearance comes into play--one day a person told one of my classmates that she "looked like a Gitano" because she has darker coloring.
Spain also has an enormous immigrant issue. At this time most of the immigrants are from northern Africa (ex. Morocco) who come over in poor excuses for rafts and boats. Some of them are legal, but many are not. They have their communities everywhere, even under bridges, and have the jobs that the Spanish do not want, such as farm work during horrible heat. On the one hand, many Spanish fear that the immigrants are taking their jobs away. On the other hand, the birth rate in Spain is going down and there was a study done showing how many millions of immigrants would be needed to fill all the jobs that there are not enough Spaniards for.
As for me though, I cannot offer many personal experiences, as the majority of my family came to the U.S. over 100 years ago from countries such as Sweden and Germany. We're WASPs (with the exception that I am a White Anglo Saxon Pagan, not Protestant!)
I very much enourage the idea of writing from the viewpoint of a person with a different background that yourself. I know that it's tricky to pull off, and it satisfying when it works. I hope that you'll post it when you're finished.
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As an Spaniard, I would like to point out that as recently as ten years ago we didn't have much of racial diversity, and many people have not digested the *extremely* sudden increase in immigrant population. We've gone from an imperceptible amount to over a 10% immigrant population in just a few years.
I don't know how large the Jewish population in Spain is, as all the Jews were either kicked out or forced to assimilate in the late 1400s
Oh, *worse* than that. People of Jewish ancestry, even when converted, were the most important target of the Inquisition: if your neighbours noticed that you didn't eat pork or rested on Saturdays, you'd be carted away, tortured and executed or sent to galleys. Moreover, "blood cleanliness" was a requisite for government positions and pretty much any other good job. There isn't much that the Nazis did that we didn't do four centuries earlier.
The Roma there are called Gitano, and are looked down upon as dangerous and poor.
In the past 30 years most of the gypsies have integrated in society, and it is not uncommon now to see them in college or in "regular" jobs. The gypsies you see begging in the street or wiping car windshields come mostly from Romania (and, frankly, when I went to Transylvania I was shocked at the level of casual racism thrown at them), while our gypsies are more likely to have shops in flea markets or drive a van around the countryside selling clothes or food in villages.
Some of them are legal, but many are not.
There have been two massive legalisation processes in the last 4 or 5 years, and nowadays most immigrants are legal, they have their own associations that provide legal counsel (e.g. ATIME is the association of workers from Morocco), and can avoid the most blatant type of exploitation. There are still cases of farm workers living in appalling conditions, but they are often denounced in the media.
The irony about Spanish discrimination of immigrant workers is that many of the older generation migrated to Germany in the 60s for the same reasons that people from South America or Africa are coming here now. It just makes the stupidity of this all more clear.
If you are interested, The New Spaniards from John Hopper is a very good book, and updated to fairly recent events, with a whole chapter devoted to immigration. I recommend it earnestly to anyone who wants to get Spanish society.
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That's because the Roma that have emigrated from Romania are usually up to no good wherever they go. It's not that there aren't respectable Roma... it's because they don't want to change and adapt to society. Right now in Romania, I think 60% of the Roma population is employed; but their numbers are rapidly growing (and gods, do they have us Romanian nationals beat at natality rates ^^;;;) and about half of the criminal elements in our society happen to be of Roma nationality. Don't ask em why that is - maybe it's in their genes, or maybe they've gotten away with it so many times in the past that they will not change.
But then, they go abroad, and because they are Romanians, it's what they are called in the media. Let's face it, "Romanian citizen of Roma nationality" is a mouthful - so let's just call them all Romanians, shall we. This, in turn, causes discrimination against any Romanian person going abroad by sole virtue of a well-known and acknowledged fact: "Romanians are thieves and criminals, and we don't want them in our society".
It's the same way that we (Romanians as a people) look at Bulgarians as car thieves, and at Hungarians as nationalist extremists. But I won't get into the Hungarian nationality issue, because it's still a sensitive topic here and frankly I don't think I can approach it without being biased... and sounding like I'm discriminating. Which, in truth, I would be (we have perfectly nice Hungarians as well as the other category).
OT: Did you get my envelope yet, or do I bite off some Post Office heads next week?
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As far as racism goes, at times I really think that it is more a matter of classism. There's a myth in America that everyone is part of the great middle-class, but that's a false perception. There are many homeless people and there are many rich people who could help, but most choose not to. Many studies have indicated over the years that the vast majority of donations to charity come from the middle and even the lower class! And these studies were looking at per capita, as well as total amounts given. There was a study of the metro Atlanta counties done back in the spring which showed that most charitable donations did not come from the richer portions of the 15 county area. That's sad.
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Fear and dislike of what is different seems to be a deeply ingrained instinct in people, so it's quite difficult to overcome. But denying the problem certainly doesn't help.
It was an interesting experience, though, when I lived in France for nine months, and there were lots of North African immigrants there... Despite very much wanting not to be racist, after a few months I was treating with suspicion any young man who looked North African, avoiding looking at them and preferring to stay away from them. Because every single time some man made a pass at me about two seconds after seeing me, in none too dignified and pleasant manner, it was someone who looked North African. I absolutely hate when men do that, and find it threatening, so after a while it was impossible not to note that it was always the people belonging to a certain group who did that. And though I knew that there might be such men who are actually perfectly well-behaved and respect women, it seemed safer to assume the worst. It does get problematic when people feel they have a good reason to consider many of a particular group to be somehow threatening or disrespectful of their core values.
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At the same time the European ethnophobic issues ARE to me fundamentally different on a bunch of levels for example:
- To a large part they cover immigrants. Immigrants who at least at one point chose to come in a country from their homecountry. Vastly different from slaves being removed from their homecountries against their will or Native Americans who never had a different home country.
- A lot of European ethnic struggle goes against people who actually don't look that different and who are different only in potentially culture and/or language and/or religion. So melting into the main culture is at least possible. If you want to, you can reasonably assume that three generations in nobody is even going to notice your foreign name anymore. But the American situation shows people that have been there over 200 years and who still have problems being integrated because they are visibly recognizable, even if they have completely adapted in name, culture, language and religion.
- Usually there is a lot of history involved. Some countries are former colonial powers, others aren't. Some of the people we have issues with we used to go to war against or to war with together.
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I think that the problem on both ends is that people are operating, and passing judgement, based on too little information.
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Thank you.
Look at how the American public viewed the Bosnian war, with mass news outlets describing it as "too complex" and "incomprehensible." To me, steeped in the history of Yugoslavia, it was a very straightforward tragic breakdown of a multiethnic society collapsing into horrific war, in the hallowed tradition of the Balkans, but most of my friends that aren't in academia were completely baffled. How can "white" people be so hateful of each other, they asked, and I'd just point them to the writings of Slavenka Drakulic and Ivo Banac, shaking my head in dismay.
Americans need to remember that we are a young country compared to anything and everything in Europe, and that many nations in Europe still aren't nearly as hetergenous as we are.
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And to us flat out hate for certain groups of societies just work differently and they might differ strongly from country to country. We often barely know how to deal with our own problems and the problems of our direct neighbouring countries and so maybe it feels weird to us to be asked to be dealing with the problems of other countries as well. We barely understand our own history and the history or our next door neighbors and current immigrants and so taking a stand on American history is just weird. We know some American history (probably more than the other way around). But we usually get the Uncle Tom's Hut, Martin Luther King cliffnotes version. (and that aside from the fact that the average European seems to be much more creeped out by the killing of American natives than I have ever seen any US American being) But that doesn't mean that we have a clear understanding of how the day to day dealings work. Especially since the closest we have at the moment is dealings with regular immigration of people of a different skin color and there are some rather core differences between the problems that arise from that than there are from the typical American black/white divide. We don't have the same problems of people of a different skin color still being discriminated against after 200 years not because we are better but because the black people we do have are so recent that they still fall under the dealing with immigrants problematic.
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We have several major groups of immigrants, apart from our native minority of Frisians, and I'd argue they fall into two groups: former colonials/Antilleans and genuine immigrants (I say this because most of those who came here upon the indepence of Surinam chose to remain Dutch citizens, and the Dutch and mixed Dutch/Indonesians ("Indo's") and Moluccans were kicked out of the Republic of Indonesia). (And once upon a time about 120,000 Jews lived here; then World War II happened and over a hundred thousand never returned from the camps. Our helpful population register told the Nazis exactly who was Jewish and the other Pillars of our pretty self-segregated society [Jews, Socialists, Liberals, Catholics and Protestants all had their own Pillar, meaning shops, papers, radio stations, schools, etc.*] mostly didn't do a thing because, well Not Our People.)
Our current tensions are about Islamic immigrants (mostly originally Turkish and Moroccan) and poor young people who've come here from the Antilles. In fact, a former minister proposed a law to send criminal Antilleans (they are proportionally the most imprisoned in the Netherlands) back to the Antilles, even though the islands are part of the kingdom!
*As an aside, I believe this phenomenon is at least in part responsible for the initial failed integration of Islamic immigrants: initially it was thought better not to give them too much connection to Dutch society, because they'd be going again, and when it became clear they wouldn't be here temporarily but forever, and with their families, still no effort was made by the government to teach the our language so they could make an effort to become connected to Dutch society. I think the idea then was that there would be an Islamic Pillar along side all the others.
And as an aside to the aside, the exact same reasoning is being used to justify keeping the newest wave of immigrant workers -- Poles! -- out of mainstream society, because it's obviously worked so well in the past.
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I am personally quite interested in Poland since my maternal grandmothers family left Poland at the turn of the last century due to the pogroms, and my maternal grandfathers family are ukranian and irish Catholics who entirely disowned him for marrying a jew, so I was always brought up to despise racism and intolerance ..except maybe against those horrible antimsemetic poles and catholics *rolls eyes*
As an australian I think our attitudes to race are different again to europe and america: unlike europe the white majority is pretty racially and culturally homogenous(*), and unlike America we don't have this large oppressed somewhat racially segregated segment of the population always agitating to make sure noone forgets about racism(**). As with pretty much all first world countries (and presumably a lot of poorer countries, you just don't encounter so many people from them online) we have the ever present resentment towards immigrants and their descendents despite the fact that pretty much everyone is either an aborigine or has only been here a few generations.
(*)Though there has been a process of integration as Mediterranean immigrants have gone from "untrustworthy brown people" to "nice white people". This may have something to do with the end of the white australia policy, so that they are no longer the "least white" group coming in.
(**)Since the aboriginals are too successfully downtrodden to make their voices heard, and none of the other racial groups seem to organise politically (not counting religious groups) Huh. You know that never struck me before.
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We aren't without cleavages along immigration lines here, and we don't generally shy away from acknowledging them, but the word "race" has come to be so dominated by strong feelings concerning black and white that using it pulls the mind there.
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Those of us who are descended from slave-holders or people who moved onto Native American land probably have families who have been landowners ever since. This began unfairly, and the current landowner is profiting from that unfairness. Conversely, descendants of the person who worked the land but was prevented from owning it, or of the person from whom it was stolen, don't have an equal potential for inheriting assets to those whose families have had longer to build up land, capital, and education. It isn't in any way the current inheritor's fault, but it _is_ unfair privilege that stems from history. I feel it is not right to simply accept what we have as justly our own simply because a few generations have elapsed since legalized unjustness gave us a head start.
Those whose ancestors came here more recently also enjoy a system of white privilege. This system stems from history, so we cannot ignore historical wrongs or dismiss them from being relevant to the present. We are none of us born into a world of equal opportunity, nor are we born with the same familial assets. Some of us are benefiting from a head start or a boost in life.
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I think you're mistaken if you think this is about the past. At least I don't think people should be made guilty for something that happened in the past. I think they should be made aware and take responsability (something which i must do as much as anyone else and which I often struggle with as well btw) for what happens in the present. Racism is current reality. Black and White people in the US don't have the same life expectency. They don't suffer the same level of penalties when they're found guilty of a crime. These are statistical realities. You're not personnally responsible for this. But being White you do enjoy priviledges that others don't. I do too. No, I don't know either how you can fix something like this, nor do I think feeling guilty is a very productive way to start either. But aknowledging you have priviledge is, I guess, a start.
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I totally understand that. But I also think that that is precisely where the American/European breakdown happens. Because Europeans might acknowledge that white US Americans have a historical debt to black Americans. But they look at themselves and think that their hands on involvement and profit from slavery is kind of small compared to all the other shit they pulled.
For us it's more:
White US Americans have a historic debt to Black US Americans because of slavery
Germans and Austrians a historic debt to Jews because of the holocaust
Austrians have a historic debt to Yuguslavia and Hungary because they used to rule them
British have a historic debt to India and Pakistan because they were their colonial power
France has a historic debt to Northern Africa because they were their colonial power
The Dutch have a historic debt to their former colonies in Africa
Spain and Portugal have a historic debt to South America because they had some major immigration to there and did their share of slaughter and unfair rule
Canadians might have a historical debt to their Native Americans
Australians have a historic debt to their Aboriginals
Turkey might have a historic debts to various ethnic groups from Armenians to Greeks to Kurds.
That doesn't mean that white people collectively (including everything from Irish to Russians) might not have a collective debt against black people (and I'm talking everything from Africans in Africa, to GIs stationed in Germany). It's just that when we deal it we usually have to deal with it in our own countries (and there they usually pale in numbers compared to other types of immigrants we have more issues with). The idea is more that all countries have their very own horrible debts to certain people and sometimes we aren't even very good about paying or even acknowledging those.
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When I mentioned that to my mom, she thought it was funny, but she just nodded her head. After all, there are many issues of racism that occur here that outside groups don't seem to care about, like the different groups of Filipino that seem to sometimes dislike each other, the Okinwawan/Japanese split, or even different sections of Hawaiian.
I'm not quite sure what it does to a person to live in a place where people care, but don't care about your racial background. When asked what race a person is, I've heard "everything" and "I don't know" as valid answers.
Even then, there are so many issues that go on where I live that I don't even know where to start.
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All that's changed now, of course. We had the Celtic Tiger and all that, and somehow we finally became, you know, economically developed and all that jazz. The speed of the change is astonishing. Dublin has a Chinatown now - or at least the beginnings of one - and streets full of Polish bars, and substantial African and Muslim minorities, and all of this within the space of ten years. Now admittedly, the cheek of any Irish person complaining about immigration is pretty astonishing, given our history, but it did happen. There've been some very nasty outbreaks of racism (mainly in the most economically deprived areas - I've always wondered how racism and classism feed off each other) in the last few years. It seems to have calmed down quite considerably.
Plus, there's been all the fun in Northern, which even I don't fully understand. Certainly that's a primarily religious division, but from what I've seen and heard, I don't really see any qualitative difference between that sectarianism and true racism.
(As for the leprauchauns? I have no idea what that's about - they don't even play that big a role in Irish mythology to be honest - but they don't bother me especially. We've had much, much worse stereotypes thrown at us back in the day, and those stupid leprauchauns things don't hurt anyone (well, they're pretty ugly to look at). Besides, without leprauchauns I wouldn't have had the experience of being asked for directions to find leprauchauns by an American tourist.)
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I think the one difference in the Northern Ireland situation is that at sight (and partly even with accent) there's no way to tell if someone's Protestant or Catholic unless they declare their allegiance by words, actions or dress, so it's a bit harder to discriminate against either party. And hey, at least with Poles around you can finally buy decent bread ;)
(Sorry. Was stuck in Ireland for three months on an exchange program in 2004 and got sick and tired of not being able to buy any bread that didn't have the consistency of cotton wool.)
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In DK we more or less hate everybody who are not Danish (that, to us from Sealand, includes the people from Jutland*), but above all we have the Muslims/people from the Middle East. And alot of people don't get why there is something wrong with it - they hear about the few Muslims who are criminel and/or doesn't "fit" into our society, and then assume that the rest are like that. And this includes people who knows Muslims who aren't criminal and/or is a part of our society. It's so fucking stupid.
*And the other way 'round. And against the other islands. And what have I.
I think this is one of the reason why many Danes don't really see their racism - a lot of our racism are jokes.
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My sister adopted a little girl from Poland, 11 years ago. She spent a few weeks with a Polish host family before being allowed to take her daughter home to the states. She got very close to them, as they shared what was obviously an emotional time in her life.
The host father had a habit of tucking my sister's hair under her hat before they would go outside. She thought it was sweet; it was winter, so much colder than she was ever used to in Florida, after all. When she'd been there a week, he finally explained to her why he was doing it. She's Jewish, and her hair is long, and curly and frizzy. He didn't want anyone to see it, because he was afraid for her safety.
He took her and my father to Aushwitz. My dad still won't talk about it.
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(And at times, I have the same knee-jerk homicidal reaction as a recent white immigrant to the US being accused to slave ownership. That would be when anyone describes Auschwitz etc as a Polish concentration camp.)
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I think Americans would like our racial problems to be unique, because in some way that means we can't help it. I have the same impression of Germans and their lionization of Daniel Goldhagen. (He was a popular historian who emphasized the unique nature of German anti-Semitism.) When societies do that, they deny the actual mechanisms of popularization of stereotypes, political use of stereotypes and systematic discrimination.
As a Jew I was brought up to believe that Polish anti-Semitism was inherent to Polish society. But this isn't true. Poland is just like any other country: anti-Jewish ideas were systematically exploited by certain right-wing political elements in the late 19th and early 20th centuries as part of a certain vision of national unification. The fact that those ideas persist and have currency is a measure of the failure of liberal elements in Polish society to create a counter-vision of civic nationalism. It's not a big mystery. (My friend wrote a book on the history of Polish anti-Semitism (http://unp.unl.edu/bookinfo/5017.html) in which she picked apart the history of how it got this way--I liked the way she doesn't demonize Poles in the process.)
Even though expressions of overt racism have lost their respectability in US society, the discriminatory social mechanisms persist, and the less obvious ideological manifestations do, too. A key mechanism of racism is segregation. There are a lot of things that just could not go on if they were visible to the entirety of the society. On the other hand, if we make victim-blaming sufficiently subtle and omnipresent, then no one sees the racism.
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I think the leprauchan with pot of gold and Jew counting money icons don't really fit as analogues at all--so it took me a while to get what you were expressing here.
The leprechaun is a mythical being--a cultural artifact, not a representation of an Irish person herself. It's sort of a mascot for Irishness the Irish are promoting themselves here. However, no Jew promoted that Jew as miser magnet. It is meant to represent a Jewish person, not a fixture of self-promoted Jewish culture. That stereotype is used to promote hate of Jews--that Jews have financial powers of control to be feared--no matter how innocent a symbol of luck it seems to the Polish. It can't be severed from racist thought. So it's nothing like the leprechaun as an Irish symbol at all.
And damn, as a Jew raised in the US, I would have a heartattack over those fridge magnets--you bet! Why don't anti-racists in Poland get upset over it as well--I'm still not understanding that--could you explain?
no subject
And quite frankly, I've seen a lot of people who have those fridge magnets, including a historian I know. I guess they treat the Jewish merchant as just another figure in the theatre-of-the-past that included the naive barge kid, the crusty old knight, the German merchant, and a host of other characters long gone from the cities.
I think the saving grace might be the fact that it calls to a period that ended in the eighteenth century, while the ideological (as opposed to knee-jerk fear-the-different reactions that happened everywhere in Europe) antisemitism dates from the end of the nineteenth - before, the Jews were treated more like one of the many ethnicities that made up the country. I don't know if you're familiar with Pan Tadeusz, our Great Big Patriotic Poetic Epic published in 1834, but in the story of a patriotic revival in a borderland village, an important patriotic conspirer and later the musician who plays a medley of patriotic songs that get everyone in tears as the culmination of the whole twelve-book story is the Jewish innkeeper, natch.
(Not that I'd get a magnet like that myself, of course. But then, I can imagine the connotations it would trigger in the mind of someone like you, while most people here - see my whole post - just don't think about these things.)